And if I come back one day,

And if I come back one day

Take me as a veil to your eyelashes

Cover my bones with the grass

Blessed by your footsteps

Bind us together

With a lock of your hair

With a thread that trails from the back of your dress

I might become immortal

Become a God

If I touch the depths of your heart.

by Mahmoud darwish

Hermann Hesse

Hermann Hesse is a German novelist and nobel prize winner. He is actually one of my favorite novelist. Most of his novel explores the search for one’s self and the discovery of individual’s spirit. I have read his novel “Demian” more than once and then i decided that i should select the sentences that gained my attention the most. I highly recommend reading his novel. I hope my selection would give you a motivation to read more of his novels.
Please read my selections of Hesse’s book and let me which one did you like the most?and why?
“It is the story of a man, not for an invented, or possible, or idealized, or otherwise absent figure, but for a unique being of flesh and blood. Yet, what a real living human being is made of seems to be less understood today than at any time before”
“If we were not something more than unique human beings, if each one of us could really be done away with once and for all by a single bullet, storytelling would lost all purpose”
“But every man is more than himself; he also represent the unique, the very special and always significant and remarkable point at which the world’s phenomena intersect, only once in tis way and never again” p1
“I don’t consider myself less ignorant than most people. I have been and still am a seeker, but i have ceased to question stars and books. I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams- like the lives of all men who stop deceiving themselves.” p2
“Each man’s life represent a road toward himself, an attempt as such a road, the intimation of a path, No man has ever been entirely and completely himself. Yet each one strives to become that- one in an awkward, the other in a more intelligent way, each as best he can. Each man carries the vestiges of his birth- the slime and eggshells of this primeval past- with him to the end of his days. some never become human, remaining frog, lizard, ant. some are human above the waist, fish below. Each represents a gamble on the part of nature in creation of the human. we all share the same origin, our mothers; all of us come in at the same door. but each os us- experiments of the depths- strives toward his own destiny. We can understand one another, but each of us is able to interpret himself to himself alone.” p2
“People with courage and character always seem sinister to the rest. It was scandal that a breed of fearless and sinister people ran about freely, so they attached a nickname and myth to these people to get even with them, to make up for the many times they had felt afraid.” p24
“I realize today that nothing in the world is more distasteful to a man than to take the path that leads to himself.” p38
“Many people experience the dying and rebirth- which is our fate- only this once during their entire life.” p41
“Their childhood becomes hollow and gradually collapse, everything they love abandons them and they suddenly feel surrounded by the loneliness and mortal cold of the universe.” p41
“You knew all along that your sanctioned world was only half the world and you tried to suppress the second half the same way the priests and teachers do. You won’t succeed. No one succeeds in this once he has begun to think.” p.53
“What is forbidden, in other words, isn’t something eternal; it can change.” p54
“It’s good to realize that within us there is someone who knows everything, wills everything, does everything better than we ourselves.” p74
“There’s an immense difference between simply carrying the world within us and being aware of it. A madman can spout ideas that remind you of Plato, and a pious little seminary student rethinks deep mythological correspondences found among the Gnostics or in Zoroaster. But he isn’t aware of them. He is a tree or stone, at best an animal, as long as he isn’t conscious. but as soon as the first spark of recognition dawns within him he is a human being.” p92
“You wouldn’t consider all the bipeds you pass on the street human beings simply because they walk upright and carry their young in their bellies nine months! It is obvious how many of them are fish or sheep, worms or angels, how many are ants, how many are fish or sheep, worms or angels, how contains the possibility of becoming human, partially even by learning to make himself conscious of them; only in this respect are these possibilities his.” p92
“Oh, yes, each and every religion is beautiful; religion is soul, no matter whether you take part of Christian communion or make a pilgrimage to Mecca.” p95
“If you hate a person, you hate something in him that is part of yourself. What isn’t part of ourselves doesn’t disturb us.” p97
“Sooner or later each of us must take the step that separates him from his father, from his mentors; each of us must have some cruelly lonely experience- even if most people can’t take much of this and soon crawl back.” p 106
“Someone who seeks nothing but his own fate no longer has any companions, he stands quite alone and has only cold universal space around him.” p112
“People like you and me are quite lonely really but we still have each other, we have the secret satisfaction of being different, of rebelling, of desiring the unusual.”p112
“You are only afraid if you are not in harmony with yourself. People are afraid because they have never owned up themselves. A while society composed of men afraid of the unknown within them! they all sense that the rules they live by are no longer valid, that they live according to archaic laws- neither their religion  nor their mortality is in any way suited to the needs of the present.” p118
“one never reaches home” she said. ” but where paths that have affinity for each other intersect, the whole world looks like home, for a time”p122
“Whatever might happen to me now, i was filled with ecstasy: that this woman existed in the world, that i could drink in her voice and breath her presence. No matter whether she would become my mother, my beloved or a goddess- if she could just be here! if only my path would be close to hers!” p123
“It is always difficult to be born. you know the chick does not find it easy to break his way out of the shell.”p123
“Yes, you must find your dream, then the way becomes easy. But there is no dream that lasts forever, each dream is followed by another, and one shouldn’t cling to any particular one.”p124
“You should, however, either be capable of renouncing these desire or feel wholly justified in having them.”p129
“The world wants to renew itself. there’s a smell of death in the air. nothing can be born without first dying.” p136
Thanks for Aysha Akusayer for introducing the Author to me


People used to believe that Time is absolute which means that ” there is one standard, imaginary clock, that tells the time throughout the universe.” Albert Einstein claimed that is wrong. he believes that Time is in fact relative. ” what the time is depend on how fast one is moving relative to the speed of light” (his view is now universally accepted among physicists)

The ethical relativists change the whole conception about ethical standards. they believes “what is right and wrong depends on what where you are, when you are there, or maybe even who you are” 
“One reason relativist hold this position is that they will regard standards of right and wrong to be dependent upon or internal to particular societies, specific situations or individuals lives. outsides these, standards of right and wrong, good and bad, beautiful and ugly are simply inapplicable”
Relativism can be used in many things, in politics, economics, societies, religions and so on.  Do you agree or not with the concept of relativism ? share you thought here

source i used :
The philosopher’s toolkit  p137-138